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“Small Grant” from the University of Zielona Góra
Prof. Marcin Mrugalski, the Deputy Rector of the University of Zielona Góra (UZ), home institution of the AΦR, awarded Tomasz Mróz with a “Small Grant” of a maximum possible value. These internal grants are distributed by the Rector annually among those researchers of UZ, who had submitted their proposals to the National Science Centre (NCN), received positive assessements from the experts, yet finally had not been granted funding. Aim of the “Small Grants” is to increase the chances of the researches in future granting competitions.
“Small Grant” funds for AΦR will be spent on developing and strenghtening a co-operation between AΦR members and the Institute of Philosophy (UZ) with colleagues from the Faculty of Philosophy, Vilnius University (VU), on the topic of the history of research on ancient philosophy in VU during its complex history.
A Report in “Études Platoniciennes”
We are delighted to inform that a concise review of T. Mróz’s book, Plato in Poland 1800-1950 (Academia Verlag, 2020), composed by Professor Luc Brisson, was published in Bulletin Platonicien of “Études platoniciennes” (vol. 17, 2022).
Plain text of the report by prof. Brisson is available here in open access.
There is no need to introduce Professor Brisson, a Canadian-French scholar, researcher and translator of Plato and neo-Platonic philosophers, to anyone who has even a vague idea on the current state of research in ancient Greek philosophy.
Currently Professor Brisson is an Emeritus Research Director (Ancient Philosophy Group) at The Centre Jean Pépin (Villejuif, France), a research laboratory of the Centre National de la Recherche Scientifique and the École Normale Supérieure of Paris.
A Paper on Vilnius’ Plato Scholar in a Lithuanian Journal
In “Logos” (issue 112), a Lithuanian journal, a paper was published on Józef Jeżowski (1793-1855) and his assessment of a Russian translation of Plato’s Laws. Subtitle of the paper, Classics scholar from Vilnius and his Plato between Germany and Russia, or Italy and Lapland, stems from Jeżowski’s deliberations on the future of classical and Platonic studies on the outskirts of Europe.
Who was Jeżowski? A partly forgotten figure among excellent scholars in the humanities, who were affiliated to Vilnius University in the first decades of the 19th century, an expert in classical languages and literatures, a scholar recognised for his edition of Horace’s Odes, an outstanding student of G. E. Grodek, moreover, a founding member of the Philomath Society, and a friend of A. Mickiewicz. Considering today’s political borders, his life’s path encompassed three countries, Lithuania, Russia and Ukraine, though in the 19th century Jeżowski was a Pole and a citizen of Russian Empire.
In a word, Jeżowski’s assessment of a translation of Plato’s Laws, produced by a Russian scholar, V. Obolensky, was not favourable, though somewhat superficial. Jeżowski, however, was rather focused on expressing his neo-classical manifesto rather than on a fair and insightful evaluation of the Russian text. His work bore a long title, which could be translated as follows: On the Progress of Philological Research Concerning the Writings of Plato. A Critical Piece, Composed Due to a Publication of the “Dialoues on the Laws”, Attributed to Plato. This study was actually addressed to Polish reading audiences, yet it was published in Moscow in 1829, during his years of exile in Russia. Jeżowski’s most important argument in his criticism was a complete lack of Obolensky’s references to German scholars, whose merits were considered by Jeżowski too significant to be passed over in silence. In his criticism, he was nevertheless optimistic, hoping that even in the most inhospitable circumstances it is possible for the humanities to flourish, and hard work can transform Lapland-like academic desert of Russia into blossoming Italy-like scenery, to which he compared German scholarship.
Considering the fact that Jeżowski was born in Uman and died in vicinity of Kaniv, both places being located in today’s Ukraine, and considering present war, Russian aggression on Ukraine, the paper was dedicated by the author to his fellow Ukrainian historians of philosophy.
International Workshop for Doctoral Students with participation of AΦR
On Oct. 17th, 2022, International Workshop for Doctoral Students in Philosophy was held at the University of Zielona Góra (UZ). The meeting was organised by the Institute of Philosophy (UZ: Tomasz Mróz, Paweł Walczak) in cooperation with Faculty of Philosophy, University of Hradec Králové (UHK: Jaroslav Daneš, Michal Rigel), with a participation of the Doctoral School of Humanities and Social Sciences (UZ). Workshop took place in one of the seminar rooms in the University’s Library. The leaflet of the session’s schedule can be downloaded here. The workshop was held under the auspices of His Magnificence Rector (UZ), prof. dr hab. Wojciech Strzyżewski. The meeting was opened by the Deputy Rector for Science and International Cooperation (UZ), dr hab. inż. Marcin Mrugalski. Then the opening addresses were delivered by dr hab. Anna Wojciechowska (Head of the Doctoral School of Humanities and Social Sciences, UZ) and dr hab. Justyna Kroczak (Deputy Head of the Institute of Philosophy, UZ).
The schedule of the session was filled by the doctoral students’ papers, with a small representation of M.A. students, who presented central questions, hypotheses, and provisional structures of their dissertations. It was very interesting to learn the great variety of topics that attract attention of the young scholars nowadays, and to compare different methods and approaches applied in their research works. The topics included relations between ethics and various theories of evolution (Wai Fung Leung, UHK), comparison of Locke’s and Marx’ political theories (Vadzim Antsipau, UZ), study on Adorno’s negative dialectics (Hynek Kaplan, UHK), and an analysis of modern digital challenges for humanity (Doruk Kaynak, UHK).
Two members of AΦR research group presented their papers, and at the same time sketched their dissertation plans. Mariam Sargsyan discussed her doctoral subject, that is, Henryk Jakubanis (1879–1949) as a Researcher of Ancient Philosophy and Its Reception. Her synthetic study will consist of a research of Jakubanis’ biography, works and his significance as a historian of philosophy. A display of some archival findings was an additional value of M. Sargsyan’s presentation.
Adrian Habura’s paper was titled Aristotle as an inspiration and research subject of Władysław Tatarkiewicz (1886-1980). He presented his conclusions resulting from a detailed research in Tatarkiewicz’s writings. One of them was regarding Aristotle as the most important philosophical inspiration of Tatarkiewicz (or at least one of the most important). Habura pointed to a relations between Tatarkiewicz’s interpretation of Stagirite’s philosophy and his own philosophical investigations in the field of methodology, theory of cognition, axiology, ethics, and aesthetics. In all these fields of Habura discovered Aristotelian influences on Tatarkiewicz.
The audience consisted of the representatives of UHK & UZ, including the faculty and collaborators of the Institute of Philosophy (UZ), and Erasmus exchange students. It was a truly international meeting, in spite of the fact that the participants represented only two academic centres, for the origins of the speakers and members of the audience ranged from Czech and Polish to Chinese, Belarussian, Armenian, Turkish & Italian. At first glance, it seemed that the topics were extremely diverse, but at the end of the workshop and during informal meetings participants continued to discuss their topics. The workshop, thus, allowed the people of diverse backgrounds to meet each other and confront their ideas of doing philosophy, which is always inspiring and fruitful.
A more detailed presentation of the workshop in Polish, by A. Habura, has already been published in a monthly magazine of UZ (November [=Listopad] 2022) and available here, (pp. 38-39).
A Monograph Book on Stanisław Lisiecki (and his Plato)
In a book series published by Marek Derewiecki a new volume has appeared. T. Mróz is the author and the title of the book is Stanisław Lisiecki (1872-1960) and His Plato (pp. 150). This book is a second one in the series and it complements volume one, which consisted mostly of unpublished materials produced by S. Lisiecki during his long and laborious life.
Apart from the foreword and concluding remarks, the book is divided into two main parts. The first part presents Lisiecki’s biography as fully as it has never been presented before. Numerous sources from the archival and manuscript collections from the libraries of Warsaw and Cracow were deployed to compose this chapter. Private, family materials were also used, including the photograph inside the book, an essential part of which was artistically remade to depict Lisiecki on the cover. His biography was divided into three chapters, which are separated from each other by two important facts in his life: leaving the clergy in 1921 and the outbreak of the World War II in 1939. The longest chapter is the middle one, between these two dates, because it was Lisiecki’s most productive period and it was possible to use numerous testimonies to document it.
Part two of the book discusses Lisiecki’s interpretation of Plato’s philosophy and its development. This part is divided into three parts as well. It presents Lisiecki’s views on the philosophical and spiritual evolution of Plato in three stages: Plato as a Socratic thinker, Plato in his mature works and Plato as an old sage. It was not possible to present Lisiecki’s views on all the important dialogues, for example on the Symposium or the Phaedrus, because his legacy is fragmentary and his comprehensive synthetic study on Plato had been destroyed during the war. Nevertheless, Plato in Lisiecki’s views is a half-religious thinker, an inspired poet and a visionary, whose creative personality was most fully expressed in his theory of the Good. The Good was sometimes identified by Lisiecki with God or with Providence and it transgressed dialectical formulation. Although Plato’s theory of reincarnation was assessed by Lisiecki as going too far, he found in it a consolation and an explanation of many phaenomena, for example, the inequality of talents among people.
Despite his admiration for Plato, Lisiecki did not avoid criticising him. Plato was for him a topical thinker and his dialogues – an intellectual challenge. We may say that Lisiecki, as many before him, was carried away by Plato’s enthusiasm, but he never lost sight of the deficiencies of Platonism.
This book is the final result of the research project on S. Lisiecki as a researcher of ancient Greek philosophy, sponsored by National Science Centre.
Plato Between Poland and Marburg
A paper by Tomasz Mróz, Studies on Plato at the Turn of the 20th Century: A Case of Polish-German Cooperation, was published in a collective volume titled Science Interconnected: German-Polish Scholarly Entanglements in Modern History (ed. Jan Surman et al., “Tagungen zur Ostmitteleuropaforschung” 40, Verlag Herder-Institut, Marburg 2022).
A fine and instructive episode of German-Polish cooperation, announced in the title of the paper, involved three philosophers and historians of philosophy: a German, Paul Natorp (1854-1924), and two Poles, Wincenty Lutosławski (1863-1954) and Władysław Tatarkiewicz (1886-1980).
For decades Marburg philosophers in general, and P. Natorp in particular, had a vivid interest in Plato. Natorp’s book, Platos Ideenlehre. Eine Einführung in den Idealismus (1903), is an important point in the history of interpretations of Plato and is still referred to by contemporary Plato scholars. At the time of publishing of Natorp’s book, W. Lutosławski already had an established reputation of Plato scholar, for his book, Origin and Growth of Plato’s Logic with an Account of Plato’s Style and of the Chronology of his Writings (1897), had incited international debate on the chronological order of Plato’s dialogues anew. Both scholars exchanged letters and Natorp allowed Lutosławski to read chapters of his soon-to-be-published book, the conclusions of which were to some extent concurrent with Lutosławski’s interpretation of the theory of ideas. Both scholars rejected traditional, rooted in Aristotle, understanding of the ideas’ existence.
W. Tatarkiewicz was a generation younger than the two scholars. As a young student of philosophy he arrived in Marburg to write his dissertation, and though its topic was Aristotle, the Marburg Plato was an important part of his curriculum. His dissertation was supervised by Hermann Cohen (1842-1918) and Natorp. One of the first Polish papers of Tatarkiewicz, published after his Ph.D, was devoted to his Marburg teachers’ interpretation of Plato to which he adhered (1911). Two decades later, when his History of Philosophy appeared in print (1931), he still considered Natorp’s book on Plato to be one of the essential works for Plato scholars.
What should be remarked, relations between German and Polish Plato researchers were in this case devoid of national prejudices and it was also a rare example of an influence exerted by Polish philosopher on a German peer scholar, for it was thanks to Lutosławski that Natorp pursued research on the chronology of Plato’s dialogues and publihed a series of papers on this topic. Tatarkiewicz, in turn, as he himself declared, owed his lasting research interest in the history of philosophy to his Marburg teachers.
To receive a pdf copy of this paper, do not hesitate to email the author: T.Mroz@ifil.uz.zgora.pl
Archival Survey in Special Collections of the Catholic University of Lublin
Two members of AΦR group. Mariam Sargsyan and Tomasz Mróz, took a research trip and visited Lublin to do an archival query in the Special Collections section in the University Library of the Catholic University of Lublin (KUL). Research work in Lublin took place at the turn of June and July 2022 and was focused on the legacy of Henryk Jakubanis (1879-1949), who had been a professor of KUL for over two decades, and was planned and funded as part of the doctoral project Preludium Bis 2.
A preliminary archival survey in Jakubanis’ collections was carried out by T. Mróz in the autumn of 2010, but only now the entire collection has been searched through and it has been done by M. Sargsyan. Her doctoral thesis is devoted to Jakubanis and Lublin collections are in this regard essential. Jakubanis translated and studied ancient Greek philosophers and his work on Empedocles is his most important achievement. M. Sargsyan had a great opportunity to put her hands on the materials that have been produced and accumulated throughout the whole life of this historian of ancient philosophy, including his Kyiv period. The documents ranged from small personal details through official records, letters to manuscript drafts of his works in the history of philosophy.
In the special collections of KUL M. Sargsyan had a unique opportunity to take her first steps in researching manuscripts and archival resources. This experience will be crucial for her further development as a historian of philosophy working in the field of AΦR. Her work was possible thanks to the consent of the Head of the KUL Library, Katarzyna Kołakowska, Ph.D., and proceeded smoothly, without difficulties for the Special Collections Reading Room staff spared no efforts to help and facilitate M. Sargsyan’s research.
Covers of Jakubanis’ notebooks with his comments
and preparatory notes on Seneca’s letters.
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